'Minneapolis Renames Columbus Day As Indigenous People's Day' - Part 2

After viewing many Columbus Day protests, I found it amusing that elsewhere like New York City, the parade goes on seemingly without a hitch. About a minute into this video, you will see the name of an organization called the Columbus Citizens Foundation. The foundation is in full support of anything Columbus, but is based on "Italian heritage" not specifically "Columbus." In other words, from what I can gather, they avoid any "intellectualizing" about all the facets of the Columbus issue (just as the opposing side does), and merely hangs their hat on the "Italian-American" heritage concept.

There's an old saying that I think is mostly true: "Every nation was born in blood." Christopher Columbus was one of many explorers in the New World, starting with Leif Erikson. Erikson was even praised by President Obama... a sometimes-anti-imperialist. Erikson certainly would have set up a permanent colony along the eastern Canadian coast, but it was too far out of the way at that time. Beyond Leif Erikson, all of these early explorers did their part to set up the Americas for colonization.

Columbus, to some "the new Hitler"

Personally, I believe that it was actually "Spanish, Portuguese, English, French, and Dutch Imperialism," not "EUROPEAN IMPERIALISM." Again, how many nations participated? There were perhaps fifty European nations in 1492! If someone doesn't like something that China did, they can't blame Tibet, even if they may look similar! If something bad happens in Algeria, you can't blame Pakistan, even if they may look similar! Even the overwhelming colonization of later times right up to the 60s, was the United Kingdom, France, Portugal, and Holland; with the rest being small and sporadic. Even Soviet expansion into Asia, early on, was in huge very depopulated regions.

There's nothing that "the West" did in the New World that Islam did not equal or surpass for 1,500 years on three continents. What did the Berbers, an Indo-European-like people in northwest Africa, endure that the Amerindians didn't endure? They were either driven from their lands or forced to convert to a foreign religion and culture. Islamic colonization took down many peoples and cultures in this manner; just as the Catholic Church did... but some people prefer to ignore all of the facts and just blame Columbus. There was imperialism and slavery all over the world long before Columbus.

Sometimes Mexico is included among the victims of American Imperialism. Really? That's really selling Mexico short, as it adhered to all of the same imperialism, slave trading, and religious supremacy. There aren't too many people in Mexico who don't speak a European language, have a European name, or practice a European-centered religion. Somehow it just seems a little late in the game for Mexican Columbus protesters to suddenly "become Indians" after all the bloody conflicts with Amerindians in Mexico and the Southwest over the centuries. Those protesters want us to "Go back to Europe," when some of their own ancestors were among the very worst Spanish imperialists, slave owners, and Catholic supremacists.

The Cherokees put hundreds of thousands of innocent Africans in chains

If someone wants to blame Columbus, then they must have the entire plate! They cannot ignore the establishment, expansion, and mere existence of the United States, the role of the Vatican in American colonialism (Latin America), the fact that 19 out of 20 captured Africans were sold into slavery in Latin America, and much more. How about the African Chieftains and their henchmen who captured people by literally the millions to sell along the West African coast? Maybe it's time to find out who really owned all those slave ships? Also, there were many Arab slavers working along the West African coast. How many people know that the Cherokee Nation was up to their necks in the slave trade? I think that the Columbus protesters, of all races, should be careful of what they ask for.

Where does it end? There have been hundreds of cases such as demands that a grammar school change its name from "George Washington," or for Andrew Jackson's name to be removed from the $20 bill... because they were "racists." Well, are we going to rehash all the history of all other nations too... the vast majority of which were "born in blood"..? What about the Cherokee Nation... are they going to give an apology for their large role in the slave trade? I don't think there were any Latvians, Hungarians, or Greeks bidding on captured Africans... but there sure were Cherokees bidding. Why is that such a secret? How many people realize that many Irish people were sold into slavery in the Americas? 


.

'Minneapolis Renames Columbus Day As Indigenous People's Day'

'Minneapolis Renames Columbus Day As Indigenous People's Day'

by Bill Chappell - NPR - April 27, 2014

Minneapolis has designated the second Monday of October, the federal Columbus Day holiday, as Indigenous Peoples Day. The city council adopted the plan after hearing concerns that hailing Columbus as the discoverer of America is inaccurate and ignores the history of indigenous people.

Last week, Indigenous Peoples Day supporter and Lakota activist Bill Means told Minnesota Public Radio that the story that Christopher Columbus discovered America was "one of the first lies we're told in public education."

He expanded on that idea Friday.

"We discovered Columbus, lost on our shores, sick, destitute, and wrapped in rags. We nourished him to health, and the rest is history," Means . "He represents the mascot of American colonialism in the western hemisphere. And so it is time that we change a myth of history."

Similar measures that rename or replace Columbus Day are already in place in other parts of the U.S., from South Dakota to Berkley and other California cities. Several states, such as Alaska, Hawaii, and Oregon, do not observe Columbus Day.

The federal holiday has a long and complex history, including an 1892 proclamation by Benjamin Harrison and its establishment as a federal holiday in 1937. Many came to see Columbus Day "as a way for Italian Americans to be accepted by the mainstream," as NPR's has reported.

Now the holiday is gaining a new identity in Minneapolis, as part of what says is the city's effort "to better reflect the experiences of American Indian people and uplift our country's Indigenous roots, history, and contributions."

According to MPR, the city council gave its unanimous support to the Indigenous Day measure after it was introduced by eight council members, led by Alondra Cano.

"The American Indian Movement emerged in the 1960s from the streets of south Minneapolis, a longtime cultural crossroads for American Indian communities in the Midwest," .

But MPR's Curtis Gilbert adds, "Council President Barbara Johnson noted that some of her Italian-American constituents are 'somewhat offended' by the city's snub of the Genoa-born explorer."

Columbus Day will be designated as Indigenous Peoples Day in Minneapolis, which has become one of several U.S. cities to make the change. Here, a member of the Cowichan Tribes holds her hand up in prayer during a 2011 Native American protest against Columbus Day in Seattle.

Why no mention of the Spanish Empire?

"We discovered Columbus, lost on our shores, sick, destitute, and wrapped in rags. We nourished him to health, and the rest is history," --Bill Means. He said "We," so obviously he sees 100% kinship with the Bahamian natives, or any other natives from Alaska to the tip of South America. Therefore, in order to stay congruent, we need to define the equivalent "Us." So in the expanded picture, the "Us" isn't Cristoforo Columbo nearly as much as it is the Imperial Spanish Empire as the face of European colonial supremacy. Columbus was an agent of the Spanish Monarchy, who were entirely in league with the Vatican and various banking cartels and economic interests.

It's interesting that those who would would attack Columbus don't mention the Spanish Empire or the Catholic Church. As Jesus said "Conquer in my name." How about King Ferdinand? Was he not Columbus' boss? How about Queen Isabella who led the "Spanish Inquisition?" What about Pope Alexander VI? The truth is that they need to revision Columbus as a "European bad guy," while not offending the many people who may feel threatened if they dared attack all the other institutions and individuals who were more important in the imperial effort than Columbus. In other words, Columbus must be projected as "a European"; and not as a Catholic, a Spanish citizen, a capitalist, or even an Italian! He must, in their estimation, stand entirely on his own for examination. This is the worst type of intellectual dishonesty.


Will the "bad guys" please stand?

Every person of European descent is a "white person." But how many are even descended from a nation who had a damn thing to do with all this genocide or slavery of the Americas? My quick count is five. Five countries who seemed to be in parcipitation, with the Vatican as a defacto sixth. Clearly most of it was the result of the Spanish and Portuguese Imperial Empires. I mean, if Japan had committed some type of historical atrocity, you don't blame Cambodia!; Unless someone wanted to somehow--against any logic--blame ALL Asians. Why would it be any different with Europe? So who's to blame? King Ferdinand, or a Polish peasant farmer?

Do you see how crazy this is? For the record, people of North and South America, who are of Amerindian or West African ancestry, are the numerical majority. Just within this "Columbus bashing" effort, how can any person with more than a room temperature IQ ignore all the important people who were behind Columbus' voyages as central figures of Western imperialism and slavery? How about Aaron Lopez? He was one of the leading figures of the Trans-Atlantic slave trade. Arguably at the very top of the list. Like Columbus, he was a very important middle-management figure within the larger scheme of things. Could it be that Columbus makes a much better projected bad guy than Lopez, despite the fact that Lopez administered much more actual harm to people?

.

Eusebio Kino: Missionary and New World Explorer

Eusebio Kino (Wikipedia)

Eusebio Francisco Kino, S.J., (August 1645 – 15 March 1711) was a Jesuit priest from a town which is now a part of northern Italy. For the last 24 years of his life he worked in the region then known as the Pimería Alta, modern day Sonora in Mexico and southern Arizona. He explored the region worked with the indigenous Native American population, including primarily the Sobaipuri and other Upper Piman groups. He proved that Baja California is not an island by leading an overland expedition there. By the time of his death he had established 24 missions and visitas (country chapels or visiting stations).

Born:
Eusebius Franz Kühn (or Chini)
August 1645
Segno, Bishopric of Trent,
Holy Roman Empire

Died:
15 March 1711
Mission Santa Maria Magdalena, Pimería Alta, New Spain,
Spanish Empire

Nationality:
Holy Roman Empire

Occupation:
Priest, missionary, explorer

Biography

Early life

Kino was born Eusebius Franz Kühn (the name Kino was the version for use in Spanish-speaking domains) in the village of Segno, (now part of the town of Taio), then in the sovereign Prince-bishopric of Trent, a part of the Holy Roman Empire. Other sources cite his name as Eusebio Francesco Chini.

His parents were Franz Kühn (or Francesco Chini) and Margherita Luchi. The exact date of his birth is unknown but he was baptized on 10 August 1645 in the parish church, located in Taio. Kino was educated in Innsbruck, Austria, and after recuperating from a serious illness, he joined the Society of Jesus on 20 November 1665. From 1664-69, he received religious training as a member of the Society at Freiburg, Ingolstadt, and Landsberg, Bavaria. After completing a final stage of training in the Society, during which he taught mathematics in Ingolstadt, he received Holy Orders as a priest on 12 June 1677.

Although Kino wanted to go to the Orient, he was sent to New Spain. Due to travel delays across Europe he missed the ship on which he was to travel and had to wait a year for another ship. While waiting in Cadiz, Spain, he wrote on his observations of a comet, Exposción Astronómica de el Cometa.[1] This publication was later the subject of a sonnet by Sor Juana Inés de la Cruz.

Life in New Spain

Mission in Baja

Kino's first assignment was to lead the Atondo expedition to the Baja California peninsula of the Las Californias Province of New Spain. He established the Misión San Bruno in 1683. After a prolonged drought there in 1685, Kino and the Jesuit missionaries were forced to abandon the mission and return to the viceregal capital of Mexico City.

Pimeria Alta

Missions in the Pimeria Alta

Father Kino began his career in the Pimería Alta on the morning of 14 March 1687, 24 years and one day before his death on 15 March 1711. This was the morning he left Cucurpe, a town once considered the "Rim of Christendom."

Once Father Kino arrived in the Pimería Alta, at the request of the natives, he quickly established the first mission in a river valley in the mountains of Sonora. Subsequently Kino traveled across northern Mexico, and to present day California and Arizona. He followed ancient trading routes established millennia prior by the natives. These trails were later expanded into roads. His many expeditions on horseback covered over 50,000 square miles (130,000 km2), during which he mapped an area 200 miles (320 km) long and 250 miles (400 km) wide. Kino was important in the economic growth of area, working with the already agricultural indigenous native peoples and introducing them to European seed, fruits, herbs and grains. He also taught them to raise cattle, sheep and goats. Kino's initial mission herd of twenty cattle imported to Pimería Alta grew during his period to 70,000. Historian Herbert Bolton referred to Kino as Arizona's first rancher.


Interaction with the Natives

In his travels in the Pimería Alta, Father Kino interacted with 16 different tribes. Some of these had land that bordered on the Pimería Alta, but there are many cases where tribal representatives crossed into the Piman lands to meet Kino. In other cases, Father Kino traveled into their lands to meet with them. The tribes Kino met with are the Cocopa, Eudeve, Hia C-ed O'odham (called Yumans by Kino), Kamia, Kavelchadon, Kiliwa, Maricopa, Mountain Pima, Opata, Quechan, Gila River Pima, Seri, Tohono O'odham, Sobaipuri, Western Apache, Yavapai, and the Yaqui (Yoeme).


Interests

Kino opposed the slavery and compulsory hard labor in the silver mines that the Spaniards forced on the native people. This also caused great controversy among his co-missionaries, many of whom acted according to the laws imposed by Spain on their territory. Kino was also a writer, authoring books on religion, astronomy and cartographys. He built missions extending from the present day states of Mexican Sonora, northeast for 150 miles (240 km), into present-day Arizona, where the San Xavier del Bac mission, near Tucson, a popular National Historic Landmark, is still a functioning Franciscan parish church. Kino constructed nineteen rancherías (villages), which supplied cattle to new settlements.

Kino practiced other crafts and was reportedly an expert astronomer, mathematician and cartographer, who drew the first accurate maps of Pimería Alta, the Gulf of California and Baja California. Father Kino enjoyed making model ships out of wood. His knowledge of maps and ships led him to believe that Mexican Indians could easily access California by sea, a view taken with skepticism by missionaries in Mexico City. When Kino proposed and began making a boat that would be pushed across the Sonoran Desert and to the Mexican west coast, a controversy arose, as many of his co-missionaries began to question Kino's faculties. Kino had an unusual amount of wealth for his vocation, which he used his primarily to fund his missionary activities. His contemporaries reported on his wealth with suspicion.


Death

Kino remained among his missions until his death in 1711. He died from fever on 15 March 1711, aged 65, in what is present-day Magdalena de Kino, Sonora, Mexico. His skeletal remains can be viewed there.


Legacy

Kino has been honored both in Mexico and the United States, with various towns, streets, schools, monuments, and geographic features named after him. In 1965, a statue of Kino was donated to the United States Capitol's National Statuary Hall collection, one of two statues representing Arizona. Another statue of him stands above Kino Parkway, a major thoroughfare in Tucson. Another equestrian statue featuring Kino stands in Wesley Bolin Memorial Plaza across from the Arizona State Capitol in Phoenix. A time capsule is encapsuled in the base. Another equestrian statue also stands next to the Cathedral in the city of Hermosillo, Sonora, México. The towns of Bahía Kino and Magdalena de Kino in Sonora are named in his honor. A park with statue of Kino resides in the city of Nogales, AZ.


Missions and visitas founded

After the first voyage of Christopher Columbus, the Catholic Church awarded to the Spanish Crown the lands of "New Spain." This grant was with the directive that the Crown would underwrite the efforts to convert the pagan inhabitants to Catholicism. The lands included the Caribbean, Mexico, and portions of what is now the Southwestern United States.

In its new lands, the Spanish Crown employed three major agencies to extend its borders and consolidate its colonial presence: the presidio (royal fort), pueblo (town), and the misión (mission). In addition, there were asistencias (sub-missions or contributing chapels) which were small-scale missions that regularly conducted Divine service on days of obligation, but lacked a resident priest. Visitas (visiting chapels or country chapels) also lacked a resident priest, and were often attended only sporadically. These different types of settlements were established such that each of the installations was no more than a long day's ride by horse or boat (or three days on foot) from one another.

Each type of frontier station needed to be self-supporting, because supply lines (roads) were non-existent. There was no way to maintain a village from outside sources. To sustain a mission settlement, the Fathers needed either Spanish colonists or converted natives to cultivate crops and tend livestock in the volume needed to support a fair-sized Church establishment. Scarcity of imported materials and lack of skilled laborers compelled the Fathers to employ simple building materials and methods.

Although the Spanish hierarchy considered the missions temporary ventures, individual settlement development was not based simply on a priestly whim. The founding of a mission followed long-standing rules and procedures. The paperwork involved required months, sometimes years of correspondence, and demanded the attention of virtually every level of the Spanish bureaucracy.

Once empowered to erect a mission in a given area, the men assigned to it chose a specific site that featured a good water supply, plenty of wood for fires and building material, and ample fields for grazing herds and raising crops. The Fathers blessed the site, and with the aid of their military escort fashioned temporary shelters out of tree limbs roofed with thatch, reeds, or in Pimería Alta saguaro ribs or ocotillo branches topped with brush and mud. These simple huts would ultimately give way to the stone and adobe buildings that exist today.

The majority of structures, indeed whole villages, were oriented on a roughly east-west axis to take the best advantage of the sun's position for interior illumination; the exact alignment depended on the geographic features of the particular site. Directives from Spain clearly stated that villages were to be sited on the west side of any valley so that the sun would shine in the homes first thing in the morning, discouraging slothful behavior on the part of the inhabitants.

When founding a mission compound, first the spot for the church itself was selected, its position marked and then the remainder of the mission complex would be laid out. Workshops, kitchens, living quarters, storerooms, and other ancillary chambers were usually grouped in a quadrangle, inside which religious celebrations and other festive events could take place.


List of missions

This listing of the sites founded by Kino is not complete. Also, since names have changed over time, there appears to be some duplication. They are:

* Mission San Bruno: founded 1683 (Kino led the Atondo expedition to the Baja California peninsula of the Las Californias Province of New Spain. In 1685, after a prolonged drought there, Kino and the Jesuit missionaries were forced to abandon the mission.

* Mission Nuestra Señora de los Dolores: founded on March 13, 1687. This was the first Pimaria Alta mission founded by Father Kino. By 1744, the mission was abandoned.

* Nuestra Señora de los Remedios was founded in 1687 and was abandoned by 1730. Nothing remains of this mission.

* San Ignacio de Cabórica was founded in 1687 and is located in San Ignacio, Sonora.

* Mission San Pedro y San Pablo del Tubutama was founded in 1687, in Tubutama, Sonora.

* Santa Teresa de Atil was founded in 1687, in the small town of Atil, Sonora.

* Santa Maria Magdalena was founded in 1687, located in Magdalena de Kino, Sonora. Kino's grave is located here.

* San José de Imuris was founded in 1687, in Imuris, Sonora.

* Nuestra Señora del Pilar y Santiago de Cocóspera was founded in 1689. It is located in Cocóspera, Sonora.

* San Antonio Paduano del Oquitoa was founded in 1689. It is located in Oquitoa, Sonora.

* San Diego del Pitiquito was founded in 1689. It is located in Pitiquito, Sonora.

* San Luis Bacoancos was founded in 1691, but was soon abandoned after Apache attacks.

* Mission San Cayetano del Tumacácori was founded in 1691 at a native Sobaipuri settlement. This was southern Arizona's first mission and Arizona's first Jesuit mission. Later a chapel was built. (San Cayetano de Calabasas was established in a different location much later, after Kino's time.) Sometime after the 1751 Pima Revolt the settlement and mission were moved to the opposite side of the river and became San José de Tumacácori.

* Mission San José de Tumacácori, the presently known location that is a National Historic Park. The farming land around the mission was sold at auction in 1834 and the mission was abandoned by 1840. It is now a National Monument in Tumacácori National Historical Park in Southern Arizona.

* La Misión de San Gabriel de Guevavi was founded in 1691. It became a cabecera or head mission in 1701 with the establishment of what Kino described affectionately as a "neat little house and church." Through the years its name changed many times so that now it is known by the generic name referencing many saints: Mission Los Santos Ángeles de Guevavi. The chapel was initially established in a native settlement, but then was destroyed by fire, probably during an indigenous uprising. The church rebuilt in new locations twice, the final and largest one being built in 1751. Its ruins are part of Tumacácori National Historical Park.

* San Lázaro was founded in 1691, but was soon abandoned after Apache attacks.

Mission San Xavier del Bac

* San Xavier del Bac (O'odham [Sobaipuri-O'odham]: Wa:k), 16 m south of Tucson, Arizona, founded as a missionary location in 1692. The present building, located 1 mi from the original Kino-period location, dates from 1785. The interior is richly decorated with ornaments showing a mixture of New Spain and Native American artistic motifs. It is still used by Tohono O'odham Nation members (Wa:k community members especially) and Yaqui tribal members.

* Visitas San Cosme y Damián de Tucson: founded 1692

* Visitas Los Santos Reyes de Sonoita/San Ignacio de Sonoitac: a rancheria near Tumacacori, founded 1692.

* La Purísima Concepción de Nuestra Señora de Caborca: founded 1693

* Santa María Suamca: founded 1693

* San Valentín de Busanic/Bisanig: founded 1693

* Nuestra Señora de Loreto y San Marcelo de Sonoyta: founded 1693

* Nuestra Señora de la Ascención de Opodepe: founded 1704


Movie

* Father Kino, Padre on Horseback (or Mission to Glory: A True Story) starring Richard Egan as Kino, was made in 1977. The movie is available in DVD format.


References

* Bolton, Herbert Eugene, Kino's Historical Memoir of Pimeria Alta, vol. 1 (Cleveland, Ohio: Arthur H. Clark, 1919.

* Bolton, H., Rim of Christiandom, New York: The MacMilliam Co, 1936.

* Bolton, H., Padre on Horseback, Loyola Press, 1963.

* Polzer, Charles W., Kino Guide II: a Life of Eusebio Francisco Kino, S.J., Arizona's First Pioneer, and a Guide to His Missions and Monuments, Southwest Mission Research Center, 1982.

* Polzer, C., Kino: His Missions, His Monuments, Jesuit Fathers of Southern Arizona, 1998.

* Polzer, C. & Sheridan, Thomas H., Presidio and Militia on the Northern Frontier of New Spain: A Documentary History, Volume Two, Part One: The Californias and Sinaloa-Sonora, 1700–1765, University of Arizona Press, 1997.

* Seymour, Deni J., 1989 The Dynamics of Sobaipuri Settlement in the Eastern Pimeria Alta. Journal of the Southwest 31(2): 205-22.

* Seymour, D., 1997 Finding History in the Archaeological Record: The Upper Piman Settlement of Guevavi. Kiva 62(3): 245-60.

* Seymour, D., 2003 Sobaipuri-Pima Occupation in the Upper San Pedro Valley: San Pablo de Quiburi. New Mexico Historical Review 78(2): 147-66.

* Seymour, D., 2007 Delicate Diplomacy on a Restless Frontier: Seventeenth-Century Sobaipuri Social And Economic Relations in Northwestern New Spain, Part I. New Mexico Historical Review, Volume 82(4): 469-99.

* Seymour, D. 2007 A Syndetic Approach To Identification Of The Historic Mission Site Of San Cayetano Del Tumacácori. International Journal of Historical Archaeology, Vol. 11(3): 269-96.

* Seymour, D., 2008a Delicate Diplomacy on a Restless Frontier: Seventeenth-Century Sobaipuri Social And Economic Relations in Northwestern New Spain, Part II. New Mexico Historical Review, Volume 83(2): 171–99.

* Seymour, D. 2009 Father Kino’s 'Neat Little House and Church' at Guevavi. Journal of the Southwest 51(2):285-316.

* Seymour, D., 2011 Where the Earth and Sky are Sewn Together: Sobaípuri-O’odham Contexts of Contact and Colonialism. University of Utah Press, Salt Lake City.

* Soule, J.A., 2011. Father Kino's Herbs:Growing and Using Them Today. Tierra del Sol Institute Press, Tucson, AZ.

* Sor Juana Ines de la Cruz, "Soneto. Aplaude la ciencia Astronomica del Padre Eusebio Francisco Kino, de la Compania de Jesus, que escrivio del Cometa....", Inundacion castalida de la unica poetisa, musa decima...; Madrid, 1689. [1]Portions of this biography are courtesy National Statuary Hall.

* Spicer, E. H. Cycles of Conquest. University of Arizona Press, Tucson, Arizona 1962

.